Algonquin wigwam |
Titan and Pollyanna like to think of themselves as retirees who are relaxing after years of hard labor and ranting. This week, however, we are witnessing the end of a year and the usual hopeful thoughts for the New Year. In the light of this,T_P have decided to bring out an end of year wigwam. In general, they will show up together whenever the urge hits them.
The Charity Corner has found a home on the Miriam Shlesinger Human Rights Action site. Titan and Pollyanna hope that you will visit there, take the actions and make the donations.
IN MEMORIAM KURT MASUR 1927-2015.
The great conductor Kurt Masur died this month. He was well known to us in Israel for he visited often from 1986 on. He was given credit for the rehabilitation of the NY Philharmonic after the tenures of Boulez and Mehta. He will certainly be missed. There are detailed obituaries in both the NYTimes and the Guardian.RANT AROUND A ROSIE, A POCKET FULL OF...
There is, as usual, much to rant about, but since this a joint effort we shall try to be a bit more gentle than Titan on his own. We start with something positive, the concept of "basic income."
This is defined as: A basic income is an income unconditionally granted to all on an individual basis, without means test or work requirement. It is a form of minimum income guarantee that differs from those that now exist in various European countries in three important ways:
1. It is being paid to individuals rather than households;
2. It is paid irrespective of any income from other sources;
3. It is paid without requiring the performance of any work or the willingness to accept a job if offered.
It is a guarantee by society of a minimum standard of living and is now being implemented in the Dutch city Utrecht. This is an idea that goes back to Thomas Paine who wrote his last pamphlet, Agrarian Justice, in 1795. In this pamphlet Paine advocated the creation of a social insurance scheme for the aged and for young people just starting out in life. The benefits were to be paid from a national fund accumulated for this purpose. The fund was to be financed by a 10% tax on inherited property. A tax on inherited property was used because of Paine's general philosophy of property rights. Although he based his social insurance scheme on a line of argument that might sound quaint in the present era, in other respects his plan was quite modern, recognizing the problem of income security for the elderly, and the desirability of creating a national fund for this purpose. The idea is being promoted by a worldwide network that started in Europe, but has expanded greatly. Common to all is the belief that some sort of economic right based upon citizenship – rather than upon one’s relationship to the production process or one’s family status – is called for as part of the just solution to social problems in advanced societies.
Basic Income, conceived as a universal and unconditional, if modest, continuous stream of income granted throughout life to all members of a political community is just the simplest and most striking element in an expanding set of social policy proposals inspired by this belief and currently debated, if not already implemented.
The most famous implementation of this idea in modern times was in the city of Dauphine, in the Canadian province of Manitoba. It was called Mincome and between the years 1972 to 1979 checks were issued to the working poor of the town. In 1971, at a federal-provincial conference held in Victoria, Manitoba expressed interest in being the testing ground for a guaranteed income project. The Schreyer government applied for funding. In June, 1974, Mincome was approved.
The program quickly grew from modest origins. The NDP thought it would cost slightly more than $500,000 and involve somewhere between 300 and 500 families. It was perceived that teenagers stayed in school longer because they didn't have to get jobs to support their families. People could afford medical and dental care. Stress was down because people didn't have to worry about providing for their families.
ON ISLAMOPHOBIA
Despite constituting a significant minority in western countries, Muslims around the world are subject to disproportionate, unjustifiable bias. Such attitudes distance them from their most fundamental social rights by portraying them as extremists and fanatics. The group is represented as able to endanger the interests of Europe and America. Overall, what is clear is that Muslims in the West are treated as second-class citizens; their social rights and freedom seem to be abrogated.Western mainstream media regularly associate terrorism with Islam and attribute terrorist activities to Muslims. The European governments overtly express their disdain for Islam and the Muslims, allowing the enactment of laws which limit and restrain social liberties of Muslims.
The integration of the tens of millions of Muslims living in the Western world should be a matter of prime importance both to the governments and societies and to the leadership of the Muslim communities. Haroon Moghul writing in Quartz, puts forward a road map for the Muslim communities in the West. It is worth reading since it is a voice of reason in a sphere which is full of bigotry and ranting. T_P believe firmly that the pathways of blind hatred can only lead to greater disasters.
No turning back now. (Reuters/Lucas Jackson) |
COMFORT WOMEN
JUSTICE FOR RANA PLAZA VICTIMS
Murder indictments have been handed down against those alleged to be responsible for the disaster. The collapse of the Rana Plaza factory, on the outskirts of Dhaka on 24 April 2013, is widely thought to be one of the world’s worst industrial disasters.At least 1,135 people died in the tragedy and more than 2,000 people were injured. Let us hope for justice to be done.Rescue workers and volunteers search for victims amongst the debris of the collapsed Rana Plaza building in April 2013 |
HOME SWEET HOME
FASCISM ANYONE?
Im Tirtzu activists clashing with students at Tel Aviv University while calling for closure of left-leaning Political Science Department at Ben-Gurion University. credit Oren Ziv |
What used to be regarded as shameful has become mainstream. The glorification of the Dawabsha family murder at a wedding is a symptom of what we have become.
A few years ago Titan evaluated us by the Britt scale of fascism and found that we were only part way to the full fledged version. T_P suggest we look again at the 14 criteria and note how we have devolved. Note that the law being pushed through the Knesset against NGO's who support human rights is another facet of the rise of fascism in Israel.
We now have something new-Dorit Rabinyan’s new novel, “Borderlife” (Gader Haya, Am Oved Publishers, 344 pages; in Hebrew) has been removed from the high school advanced literature curriculum on the grounds that it might encourage assimilation, Lord help us. The novel itself received a less than rave review from Itzhak Laor, but that may have been colored by Laor's politics. We noted, on Facebook, that Rabinyan is in good company. The state of New Hampshire banned Shakespeare's Twelfth Night on the grounds that it encourages homosexuality. It is scant comfort to know that other education systems are administered by the same brand of idiots. In New Hampshire the idiots backed down and now it appears that their counterparts in Israel are trying to climb down the proverbial tree as well. The novel, "Borderlife," by Dorit Rabinyan, can be studied in advanced literature studies classes, but not as part of the regular school curriculum, the ministry announced.
Copy of "Borderlife," by Dorit Rabinyan, at Israeli book store. credit Ofer Vaknin |
BREAKING THE SILENCE
A public reading of Breaking the Silence testimonies in Tel Aviv to mark 10 years since the organization was founded, June 6, 2014. (Oren Ziv/Activestills.org) |
SILLY TIME
Randal provides us with questions for the New YearYour kid has a science project...
Have you raised a kid...
or are you unclear on the concept of something
We too went to see Star Wars...